Shabbat Shirah is on January 30th this year, and is another name for the week we read the Torah portion called B'shalach. In this portion, the Israelites have just been freed from Egypt and we read about the splitting of the Red Sea. Following this miraculous
The Eileh Ezkerah with which most Reform Jews are currently familiar does not bring to mind familiar melodies. While thematically, Eileh Ezkerah fits well with Yom Kippur, it does not hark to the sounds of the High Holy Day melodies we typically quote. What
There are many elements which make the High Holy Days a unique experience. Often, congregations swell to double or triple their usual size, the musical settings of even common liturgy are different, and some might alter their dress by wearing either traditionally all-white garments or more formal wear than they would sport on Shabbat. Some congregations even have unique garments to dress their Torah scrolls in white.
Tekiah! Teruah! Shevarim! Tekiah Gedolah!
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)