Ellen M. Umansky, PHD
The word “economics” often evokes stock markets, exchange rates, global trade, and unemployment.
D'Var Torah By: Ellen M. Umansky, PHDDecember 28, 2016
For as long as I can remember, I have believed in guardian angels.
D'Var Torah By: Ellen M. Umansky, PHDDecember 19, 2016
As Parashat Vayigash begins, Joseph still has not revealed his identity to his brothers. With Joseph having framed his younger brother Benjamin for stealing his divining goblet, and consequently declaring that as punishment, Benjamin will be enslaved in Egypt, his brother, Judah, now beseeches Joseph to enslave him instead (Genesis 44:33). His plea comes after Judah reminds Joseph that he has an elderly father and describes in detail, why Benjamin did not initially go down to Egypt with the brothers and why, should he not return to Canaan, their father literally would die (Genesis 44:31).
D'Var Torah By: Ellen M. Umansky, PHDDecember 13, 2016
Many years ago, I taught an adult education class on biblical heroes. Among those we studied was Joseph.
D'Var Torah By: Ellen M. Umansky, PHDDecember 9, 2016
Parashat Vayeishev introduces the Joseph saga. When it begins, Jacob’s 11th son, Joseph, is a 17-year-old shepherd working in the fields alongside his older brothers. The text’s description of him as a “youth,” na-ar, is apt, both biologically and emotionally. As Avivah Gottlieb Zornberg writes: “Joseph behaves with the narcissism of youth, with a dangerous unawareness of the inner worlds of others” (Zornberg, Genesis: The Beginning of Desire [Philadelphia: JPS,1995], p. 253). He consciously tells Jacob malicious tales about the brothers and by wearing the beautiful, multicolored coat (or ornamental tunic) that Jacob has given him, flaunts the fact that he is the favorite son. It is thus not surprising that when Joseph’s brothers see that their father loves him more than they, they come to hate Joseph (Genesis 37:4).