Black and Jewish: Balancing Minority Identities

March 13, 2015Tony J. Westbrook, Jr.

"So, you’re Jewish? Like, full-on Jewish? Like, Drake-Jewish? Funny, you don’t look Jewish.”

These are the types of comments I often hear when interacting with new people. I am often surprised by the number of people that feel compelled to ask me if I am Jewish, as if it isn’t obvious from my kippah (skullcap) and tzitzit. I find it interesting that no one has ever said, “It’s funny, you don’t look Black.” The fact of the matter is I am both Black and Jewish (or Jewish and Black). I am a minority within a minority.

When people meet me, the most common comment I hear is that I am nothing like they imagined, which leaves me wondering: What exactly do people see when they see me? Do they see an individual, separate from the images that pervade the media? Do they see an individual who does not fit their narrow view of what it is to be a Jew, or what it is to be a person of color? Am I being thrown into the all-Jewish box? The all-Black box?

My everyday life as a Black Jew presents opportunities to exercise my passion for social justice and tikkun olam (repairing the world), whether that is working with students to break down racial barriers across the different communities in St. Louis or working with various lay leaders to address issues of diversity and inclusion in their congregations. This has never been truer than right now. In the wake of Michael Brown’s death in Ferguson, MO (just minutes away from my house in St. Louis) and the rise of deadly attacks on Jews around the world (particularly in places such as France), I find myself acting as an unwanted but far too often solicited spokesperson for both the communities I represent. I am challenged by both the Black and Jewish communities.

My Jewish peers have asked why they should be concerned with the killing of a Black kid here in our community. My Black peers have asked why they should be concerned with the killing of Jews in places around the world or anti-Semitic acts here in St. Louis. I answer that everyone should be concerned with the loss of any life. Everyone, regardless of race, creed, or color should be concerned with the loss of minority lives and not just when it is trending on social media sites. This senseless killing of people of color and Jews makes me feel like I am being forced pick sides. The thought of “who do I most identify with,” is constantly running through my head.

The truth of the matter is that I cannot and will not pick sides. I refuse to pick sides to fit into any narrow societal box of what it is to be a Black man or a Jew. I am more than a trending hashtag on Facebook or Instagram. I am not like the well-known Black Jews who have come before me. I am me.

Related Posts

Funny, You Don’t Look...

September 13, 2023
"What are you?" was a question I was often asked in New York City. At first, I did not understand. Having grown up in San Antonio, Texas during the Jim Crow era, there was no doubt in my mind. During Jim Crow, Americans were defined by their skin color. I was not Black, but neither was I white. Therefore, I reasoned, I must be Mexican.

Shavuot to Juneteenth: A Journey Toward Liberation

June 13, 2023
Temple Israel is engaged in a REDI culture shift, striving to be a synagogue that exemplifies our belief in b’tzelem Elohim (shared humanity) by creating a community where everyone feels a sense of belonging. Our New Year’s party came from the idea that while this work can be challenging, it is a joy to lift up the diversity and unique lived experiences of those in our community. Following this theme of celebrating our diversity, we began planning our inaugural Shavuot to Juneteenth: A Journey Toward Liberation.

Affirming and Loving Transgender, Non-Binary, and Gender Expansive Grandchildren

November 22, 2022
The Union for Reform Judaism, Jewish Grandparents Network, and Keshet are collaborating on a series of conversations to support grandparents and other loving adults who are interested in providing affirming spaces for gender expansive, non-binary, and transgender young people. These sessions provide grandparents with foundational knowledge, shared language, and inclusive practices.