Rabbi Stephen Lewis Fuchs
To understand the Exodus narrative, we must view it as a war – a boxing match, if you will – between gods.
In one corner, we have the Egyptian god, Pharaoh. Pharaoh is like any pagan god. One worships him by glorifying him with monuments, pyramids, sphinxes, and garrison cities. If slaves are required in order to build these structures, so be it. If it is necessary to beat those slaves in order to keep them working, or even kill one or two occasionally to send a message, that’s fine, too. And if overpopulation becomes an issue (see the First Chapter of Exodus), simply throw their...Read More
During the 40 years that I served as a congregational rabbi, Purim evolved from a pleasant celebration into what has become, in my view, almost a third High Holiday.
We no longer simply read the M’gillah to cheer Esther and boo Haman. Today, we have come to expect elaborately choreographed and carefully rehearsed Purim spiels with clever lyrics sung to the tunes of popular songs or show tunes. At our congregation, one woman has become a legend for writing such clever lyrics, and other communities have their bards, as well.
How wonderful! As a rabbi, I’m in favor of anything...Read More
“You must be joking,” I said to myself, when, shortly after we arrived in Germany, Pastorin Ursula Sieg informed me that she arranged for me to preach in a church whose pastor in those days was a Nazi and a murderer. She was not joking, but I had come to trust Pastor Sieg, who arranged every detail of our 10-week visit to Germany, implicitly – so I agreed.
Kaltenkirchen is a beautiful, picturesque village, but it is also the site of a former concentration camp where prisoners endured brutal, near-starvation conditions. Wealthy neighbors nearby lived their lives in comfort. After...Read More
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