"What are you?" was a question I was often asked in New York City. At first, I did not understand. Having grown up in San Antonio, Texas during the Jim Crow era, there was no doubt in my mind. During Jim Crow, Americans were defined by their skin color. I was not Black, but neither was I white. Therefore, I reasoned, I must be Mexican.

Even before I finalized my conversion to Judaism, I was preparing to celebrate my adult bar mitzvah. In a sense, my conversion preparation became a precursor to bigger plans: for a bar mitzvah and a Jewish vow renewal ceremony with my wife Laurie later this year.

Why is the pomegranate such a prominent symbol of Rosh HaShanah and what are some other ways to use it?

On Shavuot, many of us study the Book of Ruth. Lauded by Rabbinic tradition as a righteous convert, Ruth’s story continues to resonate with the experiences of many Jews-by-choice today.

I’m feeling very peaceful today. I went to the mikvah this morning. I was a little nervous, just because official rites of passage can be a little scary. But I knew everyone was going to be super nice and supportive (and they were!).

My grandmother once told me about her father's family, and we bonded over learning about one of our most famous ancestors, Mary, Queen of Scots. Years later, I did some genealogical research while on maternity leave to keep my mind sharp and give me something to focus on outside the realm of taking care of a newborn.

A camel carrying a load. A golden pair of balanced scales. An open heart and an open mind. These are three of more than two dozen artists' visions of justice and righteousness featured in the invitational exhibition, "Tzedek Boxes: Justice Shall You Pursue."

As Jews, we have the opportunity to celebrate the New Year not once, but several times. The Jewish year has four different New Year celebrations: Rosh HaShanah, Passover, Tu BiShvat, and Elul. Many Jews also celebrate the Gregorian New Year in January. That means we get five opportunities every year to do an accounting of our soul (cheshbon hanefesh) and make resolutions for growth and betterment.

Our tradition teaches that once someone has converted to Judaism, they are as Jewish as a Jew by birth and we are not to speak of it again with them, or with anyone else. It should be as if they have always been Jewish. To not speak of it is to fully honor the person who chose Judaism by not making any distinctions between them and the born-Jewish members of our communities.