This reflection on the theme of bravery explores the ways that the author's mixedness, Jewishness, and range of emotions are tied to what it means to her to be brave.
Related Blog Posts on Jewish Rituals and Symbols, Jewish Values, and Social Justice
In the winter months, adding elements of simplicity, presence, and coziness can elevate the rituals and intentions of Shabbat. Here are a few tips for your most hygge/heimish Shabbat yet!
Why is the pomegranate such a prominent symbol of Rosh HaShanah and what are some other ways to use it?
I’m feeling very peaceful today. I went to the mikvah this morning. I was a little nervous, just because official rites of passage can be a little scary. But I knew everyone was going to be super nice and supportive (and they were!).
The Jewish people love to share stories, as memory is a central Jewish value. We cannot forget what has happened to us because we must share it with future generations. The past is one of our best learning tools.
Third-year Hebrew Union College-NYC student Jesse Epstein hopes to make Judaism more accessible, meaningful, and relevant for today’s Jewish community – through beer. He recently became the owner of Shmaltz Brewing Company, a beer-brewing brand aimed at providing community members with a mode and environment for consumption steeped in Jewish ethics, text, and tradition.
A camel carrying a load. A golden pair of balanced scales. An open heart and an open mind. These are three of more than two dozen artists' visions of justice and righteousness featured in the invitational exhibition, "Tzedek Boxes: Justice Shall You Pursue."
As Jews, we have the opportunity to celebrate the New Year not once, but several times. The Jewish year has four different New Year celebrations: Rosh HaShanah, Passover, Tu BiShvat, and Elul. Many Jews also celebrate the Gregorian New Year in January. That means we get five opportunities every year to do an accounting of our soul (cheshbon hanefesh) and make resolutions for growth and betterment.
October is Domestic Violence Awareness Month (DVAM) in the U.S. Each of us likely knows someone, either in our Jewish community or our secular communities, who has been impacted by or is a survivor of domestic violence.
This time of year, we hear again and again about how much emphasis Judaism places on the nuances of how to address harm of all kinds. I am convinced that the steps of repentance and repair outlined by the medieval Jewish philosopher Maimonides make sense not only in our individual lives when we harm our coworkers, friends, family, and intimate partners, but also in reference to the communal, cultural, and national levels.