As 5781 begins, I find that the less I do, the better I feel. The more I am myself. The more at-home I am within my own body, my own mind. There is no glory in constant exhaustion and fatigue.
Related Blog Posts on High Holidays
At Yom Kippur, we wish one another "a safe and easy fast," but for those of us with eating disorders, it will be neither safe nor easy. It will be dangerous, but more so detrimental.
We hear the story of Jonah on Yom Kippur, as an example of the power of repentance and redemption. But my favorite thing about this story is how perfectly messy it is to heed God's call.
I do not believe that God sent us COVID-19, and I do not believe God will cure it. That is for humans to do, using our God-given intellect and ambition to develop the vaccines and treatments that will help stop the spread of this natural virus.
The new normal of distanced coronavirus kehilla t'filah (communal prayer) offers new ways to enhance your Home High Holidays. Consider these three previously banned behaviors to warm up your worship.
As we no longer serve God through temple sacrifices, many Jews have come to understand the entire world, in essence, to be God’s temple. This year, I believe we have vandalized God’s temple with the blood of the innocent.
Like many, I'm mourning the chance to "go" to High Holiday services at my synagogue. But I've also had the joy of observing Rosh HaShanah and Yom Kippur at home, so I know this year will be wonderfully meaningful.
It's a challenge and necessity, especially during this pandemic, to set boundaries between work time and family or personal time, between home office and home. How do we do that, emotionally?
One year, on the second day of Rosh HaShanah, we were shocked to find the doors of Temple Israel of Hollywood locked. It was news to us that most Reform congregations observed only one day of the holiday.
The Unetaneh Tokef has a long list of ways that people die, often violently, a way of shocking us into realizing our mortality. The original prayer, however, can be traumatizing. This version seeks a more empathetic approach to mortality.