Growing up, I saw Yizkor as a mysterious event on Yom Kippur afternoon. The grownups would return to temple in the afternoon, while my sister and I stayed home. There was no explanation, just an understanding that this was a thing our parents and grandparents did, and we did not.

Simcha Blass, Helen Suzman, Eddie Jacobson, and Abby Stein all contributed to our world in different ways. Yet, they shared traits - commitment, integrity, resolve and an inner sense that they could make a difference.

Focusing this contemporary lens on Deborah and Yael reveals a story of women acting so outside of expected norms that I stand in awe and am compelled to magnify their adventures for our own times.

During the Spanish Inquisition, there were plenty of ways that one could be identified as a Jew. One way people would identify their neighbors as Jews was observing whether they would eat non-kosher food that was popular with the Christian population such as pork, sausage, or fish without scales.

Some label Rosh HaShanah and the period between the New Year and Yom Kippur as "Judgment Days," a time during which the trajectory of our lives for the coming year is reached.

There are a myriad of ways to make Yom Kippur meaningful for young children for whom it is not an easy holiday to understand.

Perhaps the act of gluing is a metaphor for tikkun olam, the act of repairing the world, which is central to our beliefs as Reform Jews. There are so many issues to ponder.

As we prepare for the High Holy Days, we engage in cheshbon hanefesh, an accounting of the soul. During the month of Elul, we look inward and reflect. This poem speaks to the possibilities of healing ourselves and our world.

Why is the pomegranate such a prominent symbol of Rosh HaShanah and what are some other ways to use it?