I told them, "As someone who is in the process of return to Temple Israel, I wanted to briefly share what a meaningful experience I had for Rosh HaShanah and Yom Kippur services."
Related Blog Posts on Rosh HaShanah
As 5781 begins, I find that the less I do, the better I feel. The more I am myself. The more at-home I am within my own body, my own mind. There is no glory in constant exhaustion and fatigue.
Do we see ourselves and this moment as grasshoppers, or do we jump on top of our chairs and say “Yachol nuchal, surely we can overcome this”?
Remind my tired soul, I beg You / My kitchen is far too clean and the china is still in the basement / Remind me how to stop the mourning / for tables that don’t need extensions / quiet synagogues with no children to be shushed...
I do not believe that God sent us COVID-19, and I do not believe God will cure it. That is for humans to do, using our God-given intellect and ambition to develop the vaccines and treatments that will help stop the spread of this natural virus.
The new normal of distanced coronavirus kehilla t'filah (communal prayer) offers new ways to enhance your Home High Holidays. Consider these three previously banned behaviors to warm up your worship.
Like many, I'm mourning the chance to "go" to High Holiday services at my synagogue. But I've also had the joy of observing Rosh HaShanah and Yom Kippur at home, so I know this year will be wonderfully meaningful.
It's a challenge and necessity, especially during this pandemic, to set boundaries between work time and family or personal time, between home office and home. How do we do that, emotionally?
One year, on the second day of Rosh HaShanah, we were shocked to find the doors of Temple Israel of Hollywood locked. It was news to us that most Reform congregations observed only one day of the holiday.
Elul, our spiritual countdown to Yom Kippur, is different this year - and for many of us, this time of coronavirus has been a year of lost and found. But what have we gained?