I'm a self-proclaimed book worm. Since I could read, my default setting has been to research anything new at the library before implementing it. However, adulthood has taught me that some of the best lessons are learned after acting and truly living, which is why Rabbi Yanklowitz's perspective so resonates with me. Even so, I always start new adventures by studying.

Lifelong learning, however, can be easier said than done. For many, as they enter adulthood, with its competing demands and obligations, setting aside time for learning – and especially for Jewish learning – can be challenging indeed.

For the past two years, it has felt like much of what we have valued was sinking and all we could do was watch and grieve. But if we really look back, we realize that there is so much we've learned.

In honor of Shavuot and the Giving of the Torah, I have been spending some time reflecting on some of my favorite teachings from Jewish sacred literature, both those that resonate with me, and those that feel most important or most timely.

In this season, time is immutable. It can be questioned, but not changed. Family can be understood, but not altered. The self, in this case, the result of intergenerational trauma, must be accepted. In Russian Doll, the only way to see the good in the world is to stop looking back, to stop journeying inward, and to the wake up in the present.

Amy Albertson (she/her) is a Chinese Jewish advocate and online educator living in Northern California. She works as a social media consultant for Jewish organizations.

On June 3, 1972, Rabbi Sally Priesand was ordained by Hebrew Union College-Jewish Institute of Religion as the first woman rabbi in North America. To celebrate this milestone in Jewish and American history, HUC's Dr. Bernard Heller Museum in New York partnered with The Braid's Story Archive of Women Rabbis in Los Angeles to create the exhibition "Holy Sparks," presenting 24 ground-breaking women rabbis who were "firsts" in their time.

In Sergie Loznitsa’s new documentary film, Babi Yar. Context, the decade spanning the Nazi invasion of Ukraine through the ensuing war crimes trial is explored using only archival footage and the occasional title card. Babi Yar (Babyn Yar) is a ravine outside the Ukrainian capital of Kyiv where on September 29-30, 1941, the Nazi Regime massacred an estimated 33,771 Jewish people. The result is a stark, uncompromising exploration of war and genocide that enlists the viewer in bearing witness to one of history’s most notorious atrocities. 

With the 94th Academy Awards ceremony just days away, it's time to check in on the state of the various Oscar races and which Jewish nominees stand the best chance of taking home a statue.