Some label Rosh HaShanah and the period between the New Year and Yom Kippur as "Judgment Days," a time during which the trajectory of our lives for the coming year is reached.
Related Blog Posts on COVID-19, Strengthening Congregations, High Holidays, and Intro to Congregational Life
As the high holidays approach, we are reminded that there are so many meaningful Jewish moments to celebrate. Within the joy and ruach (spirit) of holidays like Rosh Hashanah, Sukkot, and Simchat Torah, lies the solemn and serious Yom Kippur. There are a myriad of ways to make Yom Kippur meaningful for young children, for whom especially, Yom Kippur is not an easy holiday to understand.
Perhaps the act of gluing is a metaphor for tikkun olam, the act of repairing the world, which is central to our beliefs as Reform Jews. There are so many issues to ponder.
As we prepare for the High Holy Days, we engage in cheshbon hanefesh, an accounting of the soul. During the month of Elul, we look inward and reflect. This poem speaks to the possibilities of healing ourselves and our world.
Why is the pomegranate such a prominent symbol of Rosh HaShanah and what are some other ways to use it?
I spent months hiding inside my home after Covid-19 was declared a global health emergency. During that time, the Talmudic description of evil spirits resonated with me. It was certainly how I felt, surrounded by invisible threats just outside my door. Since I am a children's author, I channeled these fears into a picture book featuring a supernatural spirit.
As I boarded the plane to Israel in the summer of 2002 for my first year of rabbinical school at HUC in Jerusalem, my mother said, "Please, just don't meet an Israeli." As soon as the plane touched down at Ben Gurion airport, I knew that I was home. A few months later, I met that Israeli. From our first conversation, he understood that I was studying to be a rabbi, and I understood that he wanted to live only in Israel.
I am vegan because I am Jewish. Everything that led me to a vegan practice came from my childhood where I kept kosher, learned by asking thoughtful questions, and practiced daily rituals like hand washing and reciting brachot that brought intention to aspects of daily life.
As we look out from the pulpit, we know there are good reasons that some faces that were familiar before March 2020 are now missing. We have embraced technology at every opportunity. The quality of our livestreaming worship, even in smaller synagogues, is excellent. Many congregants have grown accustomed to praying from the comfort of their couch.
The month before the High Holidays, Elul, is a time of spiritual preparation and t'shuvah. This year, as we conclude a Shmita, or sabbatical year, after focusing on taking time to pause, rest and reflect, I feel a sense of urgency and the need to act.