I've been reflecting on the story of America's founding - the narrative many of us learn as children in the United States. I've recently learned a different version of that story - one that I now recognize intertwines with my own. My identities as Cuban American and Jewish have been shaped by Indigenous stories in America and in Cuba; particularly the themes of beginnings, loss, transformation, and change.
I spent months hiding inside my home after Covid-19 was declared a global health emergency. During that time, the Talmudic description of evil spirits resonated with me. It was certainly how I felt, surrounded by invisible threats just outside my door. Since I am a children's author, I channeled these fears into a picture book featuring a supernatural spirit.
Imagine that you travel back in time to 1934 – when Europe had no inkling of the catastrophic events lying ahead that would transform that continent forever. What would you photograph to capture the authentic essence of human experience at that liminal moment in history?
As we look out from the pulpit, we know there are good reasons that some faces that were familiar before March 2020 are now missing. We have embraced technology at every opportunity. The quality of our livestreaming worship, even in smaller synagogues, is excellent. Many congregants have grown accustomed to praying from the comfort of their couch.
This time of year, we hear again and again about how much emphasis Judaism places on the nuances of how to address harm of all kinds. I am convinced that the steps of repentance and repair outlined by the medieval Jewish philosopher Maimonides make sense not only in our individual lives when we harm our coworkers, friends, family, and intimate partners, but also in reference to the communal, cultural, and national levels.
Judaism encourages us to awaken each day with thoughts of gratitude. I recite the Modeh Ani each day to thank the Divine for returning my soul. I was recently asked where our soul goes while we sleep. This poem is my response.
Lifelong learning, however, can be easier said than done. For many, as they enter adulthood, with its competing demands and obligations, setting aside time for learning – and especially for Jewish learning – can be challenging indeed.
On June 3, 1972, Rabbi Sally Priesand was ordained by Hebrew Union College-Jewish Institute of Religion as the first woman rabbi in North America. To celebrate this milestone in Jewish and American history, HUC's Dr. Bernard Heller Museum in New York partnered with The Braid's Story Archive of Women Rabbis in Los Angeles to create the exhibition "Holy Sparks," presenting 24 ground-breaking women rabbis who were "firsts" in their time.