The Jewish people love to share stories, as memory is a central Jewish value. We cannot forget what has happened to us because we must share it with future generations. The past is one of our best learning tools.
Cory Silverberg (they/them) is a sex educator, author, and social justice advocate who writes books for young people that center queer, trans, and nonbinary experiences and narratives in collaboration with the artist Fiona Smyth. Together they have published more than 12 books.
Third-year Hebrew Union College-NYC student Jesse Epstein hopes to make Judaism more accessible, meaningful, and relevant for today’s Jewish community – through beer. He recently became the owner of Shmaltz Brewing Company, a beer-brewing brand aimed at providing community members with a mode and environment for consumption steeped in Jewish ethics, text, and tradition.
I'm grateful for Carter's trust in me. What started as a teacher-student relationship (I was his theatre teacher at CAA) slowly morphed into a mentor-mentee relationship with post-camp questions about Judaism, acting, and being a young trans person in this world.
"Good Night Oppy," a documentary streaming on Amazon Prime about the two robotic rovers that NASA sent to Mars in 2003, grabbed me by the heart. What I did not expect to experience from this movie was a potent lesson in parenting from NASA engineers.
The Union for Reform Judaism, Jewish Grandparents Network, and Keshet are collaborating on a series of conversations to support grandparents and other loving adults who are interested in providing affirming spaces for gender expansive, non-binary, and transgender young people. These sessions provide grandparents with foundational knowledge, shared language, and inclusive practices.
"Tell me a story" is a constant refrain for those of us with children in our lives. Almost as often, when the last page is turned, the child looks up and asks, "again?" Sometimes, this is a joy. Sometimes, re-reading, and re-reading some more, becomes a burden.
As I boarded the plane to Israel in the summer of 2002 for my first year of rabbinical school at HUC in Jerusalem, my mother said, "Please, just don't meet an Israeli." As soon as the plane touched down at Ben Gurion airport, I knew that I was home. A few months later, I met that Israeli. From our first conversation, he understood that I was studying to be a rabbi, and I understood that he wanted to live only in Israel.
I am vegan because I am Jewish. Everything that led me to a vegan practice came from my childhood where I kept kosher, learned by asking thoughtful questions, and practiced daily rituals like hand washing and reciting brachot that brought intention to aspects of daily life.
This time of year, we hear again and again about how much emphasis Judaism places on the nuances of how to address harm of all kinds. I am convinced that the steps of repentance and repair outlined by the medieval Jewish philosopher Maimonides make sense not only in our individual lives when we harm our coworkers, friends, family, and intimate partners, but also in reference to the communal, cultural, and national levels.