The opening chapters of Genesis introduce and establish one of the most enduring elements of Jewish religion, spirituality, and culture: the power of food.
Slow cooking is nothing new. The Sephardi stew adefina dates back to the Spanish Inquisition, and cholent (another Shabbat stew) is thought to also have roots in Spain.
Food has the unique ability to bring people together. Michael Twitty's concept of fusing Jewish and African Atlantic diasporic cuisines is compelling. Twitty’s fusion, dubbed “KosherSoul,” touches on how food informs memory and identity.
Jewish food is as diverse as the Jewish community itself, reflecting cultural, historical, and geographical influences. In North America, though, no single Jewish food is as ubiquitous or well-known as the humble bagel.
There are many ways that rabbis nourish their communities. Some focus on working with local charities to support people in need, and others connect with the wider community through education. Some rabbis have found a way to do both using a unique medium: challah.
Soups, stews, and hot dishes are always called for as winter nears, and learning new, cozy recipes that connect to our heritage warms not only the tummy, but the soul as well.
During the Spanish Inquisition, there were plenty of ways that one could be identified as a Jew. One way people would identify their neighbors as Jews was observing whether they would eat non-kosher food that was popular with the Christian population such as pork, sausage, or fish without scales.
The following foods are part of the mosaic created through this ingathering, and can therefore be considered "Israeli," even though they may have origins that predate the modern State of Israel.
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