On the Jewish calendar, Yom HaShoah falls on the 27th of the Hebrew month of Nisan, which means the observance will begin at sundown on 26 Nisan. In 1951, when the Knesset (Israeli Parliament) established the observance, it did not want the day to interfere with Shabbat by coming either immediately before or after Shabbat. Therefore, if 27 Nisan falls on a Friday, the day is observed on Thursday, 26 Nisan. If 27 Nisan is
When the seder falls on Friday evening, we acknowledge both Shabbat and the holiday of Passover.
Many have incorporated new rituals as part of the Passover seder. Many seder plates include an orange, which is attributed to Susannah Heschel, professor of Jewish studies at Dartmouth College. Heschel included an orange in recognition of gay and lesbian Jews, and others who are marginalized in the Jewish community.
The best way to begin observing Shabbat is by starting small and adding to your Shabbat observance as you grow more comfortable. If you are interested in ritual, try learning the blessings of the Shabbat table.
Though both Purim and Halloween share the custom of dressing in costume, that is about all the two holidays have in common.
In Leviticus, chapter 19, verses 14, we are taught, “You shall not insult the deaf, or place a stumbling block before the blind.”
The custom of covering one’s head is based on custom, a minhag, that first appeared during the Rabbinic Period (roughly, from the beginning of the Common Era to 500 C.E.).
The ancient prohibition against doing so is based upon the conception of suicide as the conscious and willful taking of one’s life.
During a worship service, each time the reading of a book of the Torah is completed, the congregation rises and says, “chazak chazak v’nitchazek – be strong, be strong, and we will be strengthened.” According to Rabbi David Saperstein, the Ambassador-at-Large for International Religious Freedom (and former director of the
My last name is Cohen, and I was told that Jews with this name have a special designation. Is this true?
According to the Torah, one is a Kohen, a Levite or an Israelite.