The Israelites are told that blessings will flow if they live by God's rules. However, if they choose to stray from God's path, consequences will follow. Sometimes, this logic works; mitzvot lead to mitzvot and transgressions often lead to further transgressions.
Early in this week's parashah, we encounter the following phrase: V'yashan mipnei chadash totziu - You shall have to clear out the old to make room for the new.
Another name for this week's Torah portion is Parashat HaToch'chah — the portion of reproach. It contains a list of curses so terrible that traditionally the Torah reader chants them quickly and in a hushed tone so as not to call attention to them. And no one wants that aliyah! The curses are the punishment for disobedience, and they must have truly struck fear in the hearts of our ancestors.
The curses come just after the promise of blessing — if we follow God's ways. Rain in abundance, good crops, peace, victory, and fertility are all ours if, as the portion begins, ". . . you walk in my statutes and guard my commandments and do them" (Leviticus 26:3). We might mistakenly feel the parashah is about the classic "reward and punishment." But I see it differently. I see it as an apt closing for the Book of Leviticus, which began with a call to relationship — Vayikra — and ends again with a call to relationship. God's message can be interpreted as, "If you are a true partner with Me then our relationship will be healthy, but if you ignore Me, spite Me, hurt Me, and leave Me, how can we possibly go on together?"
Parashat B'chukotai is the final Torah portion in the Book of Leviticus. Here we have learned, perhaps more than we ever wanted to know about the statutes, rules, and details of the work of the kohanim, the priests, and the sacrificial system.
Torah Commentary
Blessings and Curses – Parashat B'chukotai
Making Room for the New
Seeking a Shared Dream, a Shared Path, a Shared Fate
The mathematician Steven Strogatz writes:
Love Is Not Enough: The Demands of Relationship with God
Another name for this week's Torah portion is Parashat HaToch'chah — the portion of reproach. It contains a list of curses so terrible that traditionally the Torah reader chants them quickly and in a hushed tone so as not to call attention to them. And no one wants that aliyah! The curses are the punishment for disobedience, and they must have truly struck fear in the hearts of our ancestors.
The curses come just after the promise of blessing — if we follow God's ways. Rain in abundance, good crops, peace, victory, and fertility are all ours if, as the portion begins, ". . . you walk in my statutes and guard my commandments and do them" (Leviticus 26:3). We might mistakenly feel the parashah is about the classic "reward and punishment." But I see it differently. I see it as an apt closing for the Book of Leviticus, which began with a call to relationship — Vayikra — and ends again with a call to relationship. God's message can be interpreted as, "If you are a true partner with Me then our relationship will be healthy, but if you ignore Me, spite Me, hurt Me, and leave Me, how can we possibly go on together?"
Reflection in Multiple Ways
Parashat B'chukotai is the final Torah portion in the Book of Leviticus. Here we have learned, perhaps more than we ever wanted to know about the statutes, rules, and details of the work of the kohanim, the priests, and the sacrificial system.