In this week’s portion, Parashat Eikev, Moses’s great sermon continues with powerful rhetorical impact by reinforcing the theology on Divine reward and punishment.
If, then, you obey the commandments that I enjoin upon you this day, loving the
In Parashat Eikev, we read: “A human being does not live on bread alone…” (Deut. 8:3). Found on inspirational posters, T-shirts, and in the titles of a great many cookbooks, this short statement constitutes one of the most well-known phrases from Eikev and from the Book of Deuteronomy as a whole. The phrase has come to mean that mere physical sustenance is not sufficient for a life of fulfillment; rather, people need and desire spiritual and cultural nourishment as well. Many Jewish commentaries have noted that, in context, this phrase actually insinuates close to the opposite of our conventional understanding; rather, that human beings can survive on things other than bread.
Being human means dangling simultaneously between two core realities. At one and the same time, on one hand you matter a great deal – it’s all about us! -- and on the other hand, you’re not the only thing that matters.... This dialectic is especially emphasized in Parashat Eikev, in Deuteronomy, chapters 8-11, as the Israelites approach a climactic moment in human history. Will redemption and Revelation really allow for the possibility of creating an ideal society?
Parashat Eikev gives us the familiar phrase, “man does not by bread alone.” Does it mean that spiritual sustenance is more important than bread? Or was it meant to teach ancient Israelites to trust in God and not stores of food? It all depends on the context.
"V'haya im shamoa — If then, you listen, yes, you really heed My commandments that I enjoin upon you this day, loving the Eternal your God and serving [God] with all your heart and soul, I will grant the rain for your land in its season. . . . "
This section of our Torah portion is known as V'haya im Shamoa, and is included in the daily and Shabbat morning service in traditional prayer books right after the Shema and V'ahavta prayers. Reform siddurim omit it, perhaps it because it feels a bit simplistic. The message seems to contradict our understanding of nature and weather: if you obey God's commandments nature will be good to you, but if you stray and serve other gods the Eternal will punish you through acts of nature.
“Revelation is Progressive”: Our Responsibility to Live in Pursuit of Holiness
In this week’s portion, Parashat Eikev, Moses’s great sermon continues with powerful rhetorical impact by reinforcing the theology on Divine reward and punishment.
If, then, you obey the commandments that I enjoin upon you this day, loving the
Live on Bread, But Not on Bread Alone
In Parashat Eikev, we read: “A human being does not live on bread alone…” (Deut. 8:3). Found on inspirational posters, T-shirts, and in the titles of a great many cookbooks, this short statement constitutes one of the most well-known phrases from Eikev and from the Book of Deuteronomy as a whole. The phrase has come to mean that mere physical sustenance is not sufficient for a life of fulfillment; rather, people need and desire spiritual and cultural nourishment as well. Many Jewish commentaries have noted that, in context, this phrase actually insinuates close to the opposite of our conventional understanding; rather, that human beings can survive on things other than bread.
It’s Not All About Us: Redemption, Revelation, and the Land of Israel
Being human means dangling simultaneously between two core realities. At one and the same time, on one hand you matter a great deal – it’s all about us! -- and on the other hand, you’re not the only thing that matters.... This dialectic is especially emphasized in Parashat Eikev, in Deuteronomy, chapters 8-11, as the Israelites approach a climactic moment in human history. Will redemption and Revelation really allow for the possibility of creating an ideal society?
Not by Bread Alone: Strange Food from the Sky
Parashat Eikev gives us the familiar phrase, “man does not by bread alone.” Does it mean that spiritual sustenance is more important than bread? Or was it meant to teach ancient Israelites to trust in God and not stores of food? It all depends on the context.
If Then, You Really Listen and Heed My Commandments
"V'haya im shamoa — If then, you listen, yes, you really heed My commandments that I enjoin upon you this day, loving the Eternal your God and serving [God] with all your heart and soul, I will grant the rain for your land in its season. . . . "
This section of our Torah portion is known as V'haya im Shamoa, and is included in the daily and Shabbat morning service in traditional prayer books right after the Shema and V'ahavta prayers. Reform siddurim omit it, perhaps it because it feels a bit simplistic. The message seems to contradict our understanding of nature and weather: if you obey God's commandments nature will be good to you, but if you stray and serve other gods the Eternal will punish you through acts of nature.