This week, we read a special portion from the book of Exodus for the holiday of Sukkot that explains, "You shall observe… the Feast of Ingathering at the turn of the year."
Each year on Sukkot, we read these famous words of Ecclesiastes (Kohelet): “A season is set for everything, a time for every experience under heaven. …a time for tearing down and a time for building up.” (Kohelet 3:1,3). To speak of building during a holiday dedicated to erecting a temporary structure seems fitting. And yet, the order the ideas in this verse is at odds with our Sukkot experience. Surely, “a time for building up and a time for tearing down” would align more closely with sequence of the holiday. So why this order? And what exactly are “we tearing down and building up”?
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
In Leviticus, we are commanded to dwell in a sukkah for one week every year “in order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egypt.” What does the sukkah teach us about the Jewish experience?
Torah Commentary
You Shall Have Joy
A Time for Building Up
Each year on Sukkot, we read these famous words of Ecclesiastes (Kohelet): “A season is set for everything, a time for every experience under heaven. …a time for tearing down and a time for building up.” (Kohelet 3:1,3). To speak of building during a holiday dedicated to erecting a temporary structure seems fitting. And yet, the order the ideas in this verse is at odds with our Sukkot experience. Surely, “a time for building up and a time for tearing down” would align more closely with sequence of the holiday. So why this order? And what exactly are “we tearing down and building up”?
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
The Sukkah and the Jewish Experience
In Leviticus, we are commanded to dwell in a sukkah for one week every year “in order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egypt.” What does the sukkah teach us about the Jewish experience?
Chol HaMo-eid Sukkot for Teens: Shabbat Sha-raps
The Israelites are given more commandments and make a pact. Listen to this fun rap about the holiday.