Torah Commentary

Torah Commentary

Nice to Meet You, Eternal One

We imagine relationship building as something that happens between two people. However, relationships are diverse, and these principles can be applied to other situations as well. One such situation is the relationship between God and humanity. Our Passover Torah reading allows us to witness Moses yearning to build a relationship with God.

God Assures Moses: "You’ve Got This"

The parashah of Chol HaMo-eid Pesach begins with Moses feeling anxious. God instructs Moses to lead the Hebrews out of Egypt, but Moses is nervous. Moses tries to decline God’s mission. It’s as if he says, "God, I totally want to do this for you, but I don’t know how, and I can’t do it by myself. I really need your help!"

How Can We Strengthen Ourselves If God Seems Hidden?

The Torah reading for this intermediate Shabbat of Passover, Chol HaMo-eid Pesach (Ex. 33:12-34:26), starts after the story of the Golden Calf. Moses, keenly aware of the failure in leadership that led to this disaster, reasonably asks for God’s help and direction. But then, he follows up with something truly extraordinary: Moses asks to actually see God, saying, "Oh, let me behold Your Presence!"

Chol HaMo-eid Pesach for Teens: Shabbat Sha-raps

Have you ever been curious how relatable the Torah really is? A group of staff from the Kutz365 Alumni Network decided to spend an entire year rapping the weekly Torah portion, or parasha, from the Torah. Shabbat Sha'Raps started at camp in the summer of 2016, and then grew through Zoom over the course of an entire year. Filmed from Zoom boxes around the globe, this creative interpretation of Torah is a fun and easy way to understand the weekly Torah portion. Join Evan, Matt, Melissa, and lots of special guests on this joyful journey of discovering Torah!

The 13 Middot: God Is Ethical and So Are We

The Torah reading for Chol HaMo-eid Pesach includes the 13 Attributes of God. The Eternal One passes before Moses and proclaims (according to the prayer book version of the passage): “Adonai, Adonai, a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression and sin, and granting pardon” (Mishkan T’filah, [NY: CCAR, 2007], p. 496). Here, God self-describes as an ethical being.