I joined America’s Journey for Justice in North Carolina during the week of Nitzavim, a portion that will be read again on the morning of Yom Kippur. It describes for us that moment when our ancestors stood at Sinai to enter into covenant with God.
For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
When Winter Storm Jonas hit D.C. in January, we were eagerly looking forward to the balmy, humid temperatures of the D.C. summer. Now, with August already upon us, the summer will sadly be over soon.
This High Holidays season, as we think about racial justice and voting rights this late summer and fall, we’re also thinking about other key issues that are important to repairing our broken world and combating racial injustice.
If you’re looking for a particular resource you don’t see listed here, let us know so we can help you find it – and you can always post in The Tent to chat with other congregational leaders and URJ staff. L’shanah tovah!
Literally, “head of the month.” Rosh Chodesh marks the beginning of each Hebrew month when there is a new moon (when there is no moon visible in the sky).
Literally, “master of t’kiah,” meaning “one who sounds the shofar.”
Literally, “between a person and God.” Refers to the religious or ritual mitzvot, or sacred obligations. The Mishnah teaches that the day of Yom Kippur atones for sins between a person and God.
Literally, “between a person and their fellow.” Refers to ethical, moral, or social mitzvot that govern relationships between and among people.
A Hebrew term for “sin.” Cheit is a Hebrew archery term meaning “missing the mark.” A section of High Holiday liturgy is the Al Cheit, a confession of ways in which we “missed the mark” during the past year.