For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
I joined America’s Journey for Justice in North Carolina during the week of Nitzavim, a portion that will be read again on the morning of Yom Kippur. It describes for us that moment when our ancestors stood at Sinai to enter into covenant with God.
Literally, “master of t’kiah,” meaning “one who sounds the shofar.”
Literally, “between a person and God.” Refers to the religious or ritual mitzvot, or sacred obligations. The Mishnah teaches that the day of Yom Kippur atones for sins between a person and God.
Literally, “between a person and their fellow.” Refers to ethical, moral, or social mitzvot that govern relationships between and among people.
A Hebrew term for “sin.” Cheit is a Hebrew archery term meaning “missing the mark.” A section of High Holiday liturgy is the Al Cheit, a confession of ways in which we “missed the mark” during the past year.
Literally, “blast” or “blowing of a horn;” it is a note of the shofar call.
Literally the “great” t’kiah, this is the longest, deepest call of the shofar heard as the final shofar blast on Rosh HaShanah and Yom Kippur.
Literally, “shout;” one of the shofar blasts. It is composed of a series of nine short blasts.