In Parashat Yitro, we are overwhelmed by the power of the encounter of God and the Jewish people at Mount Sinai. The people respond to God's Presence saying, "All that the Eternal has spoken we will do!" (Exodus 19:8).
Parashat Ki Tisa recounts the incident of the Golden Calf in a multilayered narrative about faith and leadership. In Exodus, chapter 32, we read that Moses remained on Mount Sinai for 40 days and 40 nights. In his absence, the Israelites demanded that Aaron fashion an idol so God would be present with them.
At the beginning of Parashat Vayak'heil Moses convokes the entire community and reiterates the commandment on Shabbat observance
At the beginning of Parashat Vayak'heil Moses convokes the entire community and reiterates the commandment on Shabbat observance.
In Ki Tisa, Moses, begs God to let him understand the Divine. And yet, we see Moses as having more access to God than any other man. If Moses cannot comprehend God, how can we hope to understand God’s ways?
In Vayak’heil/P’kudei, the people bring so many contributions to build the Tabernacle that Moses turns some of the gifts away. Is it ever right to limit contributions that are gifts from the heart?
This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
In Parashat Mishpatim , God continues to speak to the Israelite people, expanding on and extending the "general principles of the covenant" set forth in Parashat Yitro. In The Torah: A Women's Commentary, Elaine Goodfriend notes that this parashah presents a co