I think it's fair to say that just about everybody knows that the Israelites were condemned to wander in the wilderness for forty years, a biblical generation.
This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
In Parashat Mishpatim , God continues to speak to the Israelite people, expanding on and extending the "general principles of the covenant" set forth in Parashat Yitro. In The Torah: A Women's Commentary, Elaine Goodfriend notes that this parashah presents a co
Ask your average Jew-on-the street (well educated or not) for the five most important or famous texts of the Torah, and she will certainly include the Ten Commandments.
Exodus, Chapter 32 begins with these words: “When the people saw that Moses was so long in coming down from the mountain . . . ” (Exodus 32:1). It’s a strange turn of phrase. What was it that they saw?