In Ki Tisa, Moses, begs God to let him understand the Divine. And yet, we see Moses as having more access to God than any other man. If Moses cannot comprehend God, how can we hope to understand God’s ways?
In Vayak’heil/P’kudei, the people bring so many contributions to build the Tabernacle that Moses turns some of the gifts away. Is it ever right to limit contributions that are gifts from the heart?
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...
This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
In Parashat Mishpatim , God continues to speak to the Israelite people, expanding on and extending the "general principles of the covenant" set forth in Parashat Yitro. In The Torah: A Women's Commentary, Elaine Goodfriend notes that this parashah presents a co