This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
The story of the Golden Calf has so seared itself into our consciousness that it has become one of the prime acts of apostasy in the Jewish story.
The end of this week's parashah includes some short, but memorable pieces of legislation: the explanation for why we tithe a little dough when making challah (Numbers 15:20-21); the killing of the man who gathered wood on Shabbat (Numbers 15:32-36); and the instructions to wear tzitzit w
The Jewish people's turbulent saga of disillusionment with liberation takes a new and momentarily promising turn this Shabbat, with a foray into the land of Canaan by twelve scouts.
...all the artisans who were engaged in the tasks of the sanctuary came, from the task upon which each one was engaged, and said to Moses, "The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done."
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
In Parashat Yitro, we are overwhelmed by the power of the encounter of God and the Jewish people at Mount Sinai. The people respond to God's Presence saying, "All that the Eternal has spoken we will do!" (Exodus 19:8).
Parashat Ki Tisa recounts the incident of the Golden Calf in a multilayered narrative about faith and leadership. In Exodus, chapter 32, we read that Moses remained on Mount Sinai for 40 days and 40 nights. In his absence, the Israelites demanded that Aaron fashion an idol so God would be present with them.
At the beginning of Parashat Vayak'heil Moses convokes the entire community and reiterates the commandment on Shabbat observance