The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...
Chazak, Chazak, V'nitchazeik
As we complete each book of the Torah, it is customary to repeat the words "Chazak, chazak, v'nitchazeik." These words, understood as "Congratulations!" actually have a more profound message.
Chocolate Challah
This challah is loaded with chocolate flavor, crusty on the outside and chewy inside.
The Real American Idol
The popular television show American Idol seeks the most talented singers, hoping to promote each one as the next "superstar." There is a lot that is positive about American Idol.
The "Business" with the Calf
"They exchanged their glory for the image of a bull that feeds on grass!" (Psalm 106:20)
And You Think You Have Work To Do?
Imagine that Ki Tisa does not capture a conversation between Moses and God, but rather a discussion between a construction site owner and a general contractor. God plays the role of owner and Moses, the contractor. Moses is excited to get the project under way. After all, he has just been given the most important construction contract of his life―the building of the Tabernacle
Rearranging the Golden Calf
A case can be made that the second half of the Book of Exodus is out of order, especially the incident of the golden calf in this week's parashah, Ki Tisa.