Although we may think time moves in a linear fashion, Jewish holidays insert themselves in unexpected moments and places, seemingly out-of-sync with our expectations.
Thriving Reform Jewish congregations in Israel can help Israelis meet modern life and all its challenges in today's Promised Land.
Inspired by Yom Kippur services in 5778, this poem reflects one writer's view of the most holy day in the Jewish year.
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
Recently, I dusted off my shofar and have been brushing up on my shofar-blowing skills to prepare for the upcoming High Holidays.
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.