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How to Restore a Torah to Holiness
Recently in my congregation, while holding fast to the Torah, we didn’t hold fast enough – literally – and it accidently fell to the floor during a Shabbat service.
The Music of the Shofar Service
Tekiah! Teruah! Shevarim! Tekiah Gedolah!
Un’taneh Tokef: The Awesome Sanctity of This Day
In the traditional liturgy, the special character of each holiday is particularly conveyed by the piyyutim (hymns, liturgical poems) that are recited or chanted on that day. Most of these piyyutim have been omitted in Reform liturgies since the nineteenth century, out of a sense that their Hebrew diction is too arcane and their theology too medieval. Yet, some of these poems have routinely been retained in Reform High Holy Day prayer books, particularly for Yom Kippur.
The Gates are Closing, and God's Hand is Outstretched
The N’ilah service on late Yom Kippur afternoon is notable for its image of the Gates of Repentance closing their doors. At this late and hungry hour, for the final time during the Day of Atonement, we are summoned to repentance. The fact that many Sages argue we can actually delay our atonement to the end of the Sukkot holiday does not lessen the drama of the moment.
The URJ Reflection Project: Go Deeper on “The Spiritual”
As part of the URJ Reflection Project, a new set of offerings and experiences for the High Holidays in a time of social distance, we’ve also developed three short essays that allow you to go deeper into the essence of Jewish wisdom that grounds these rituals.
An Elul Letter of Gratitude to our Clergy, Administrators, and Educators
Every year I look forward to this time as a reset button, and a chance to truly evaluate who I am and who I am becoming. I also know, from my time as a congregational rabbi, that for those of us working in the Jewish world, Elul takes on its own strange character.
Northeastern University’s Answer to Food Insecurity – A Community Fridge
This Elul, what comes to mind as I think about my own growth and what empowers me towards religious action is the work of Northeastern University’s Community Fridge.
Blame Ourselves, Not God
Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us.