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This Elul, what comes to mind as I think about my own growth and what empowers me towards religious action is the work of Northeastern University’s Community Fridge.

Meet 88-year-old Murray, an astounding man. Quiet, sometimes reserved, Murray became my father-in-law 31 years ago, when God softly whispered to me, “Don’t wait.” I confess I didn’t appreciate him fully until recently. 

It’s a long-standing custom for Jews to wish one another a “sweet new year” on Rosh Hashanah; to hope that this coming year will be one filled with joy, fulfillment, and an abundance of blessings. However, Judaism isn’t a path focused simply on wishing for good things; if our goal is to make each year “sweeter” than the last, we must work to make it happen.

Rosh HaShanah and Yom Kippur worship services are among the most-attended services of the year. That can be a challenge when those worship experiences are not the easiest entry points to Judaism, especially compared to the joyousness of Simchat Torah, the food and rituals of Hanukkah, or the sensory stimulation of Passover.

This time of year, we hear again and again about how much emphasis Judaism places on the nuances of how to address harm of all kinds. I am convinced that the steps of repentance and repair outlined by the medieval Jewish philosopher Maimonides make sense not only in our individual lives when we harm our coworkers, friends, family, and intimate partners, but also in reference to the communal, cultural, and national levels.

He will take us back in love; He will cover up our iniquities, You will hurl all our sins into the depths of the sea. -Micah 7:19