Every Tu BiShvat Is a Second Chance
Tu BiShvat: How Israel Has Planted New Seeds in the Jewish Soul
Why do we celebrate Tu BiShvat, the Jewish “New Year of the Trees,” in the middle of winter?
Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
When Jewish Cemeteries Rock: My Moroccan Lag BaOmer Adventure
I had always thought of Jewish cemeteries as solemn places – but that was before going to a hilloula (festivity) 30 years ago in the Moroccan town of Ouazzane on Lag BaOmer, the Jewish holiday that falls on the 33rd day between Pesach and Shavuot.
How to Plan a Tu BiSh'vat Seder
Everyone loves to participate in a Pesach seder. But did you know that there is an opportunity to celebrate a different seder about two months earlier?
Ode to the Moon of Shvat
Winter weighs on the soul of this author. She finds comfort, though, in the moon cycles and their symbols, laden with meaning, healing, comfort, and inspiration.
Mimouna, a Unique Moroccan Jewish Tradition
Tu BiShvat for Families
Is Time Ours or Is It God's?
In Parashat Emor, the verses in Leviticus 23:1-44 name and describe the sacred times of the Jewish calendar: Shabbat, Rosh HaShanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. Time becomes a holy thing, and the "normalcy" of time — of one day being no different than any other — is forever differentiated by the weekly Sabbath and by these special festive days.
Why Firstborns Are Such a Big Deal in the Torah
The research abounds: birth order has an impact on development. The Internet teems with articles on expected personality traits for firstborn and later-born children and, in a rare moment of consensus, experts agree that birth order matters.1 It influences a child’s need for attention, interest in interacting with adults versus peers, reactions to challenge and pressure, and relationship with parents. As the mother of two young sons (and a firstborn myself), I see evidence of this research daily and often wonder how birth order will affect my children’s lives.
Birth order matters in Parashat Bo, too. Bo begins with the final four plagues, culminating in that infamous, horrifying last plague: makat b’chorot, the killing of the firstborn. God takes this concept to its extreme, condemning every single firstborn — whether human or animal — to perish. The Israelite firstborns were saved by placing lambs’ blood on their doors.