Tu BiShvat (Hebrew for the 15th day of the Hebrew month of Shvat) is the new year of the trees.
Due to our fundamental belief in the sanctity of life and the Jewish value of kavod ha’briyot, respect for human dignity, Reform Judaism holds that abortion is both a medical and spiritual decision that should be made by the individual within whose body the fetus is growing.
While the Jewish community might still be divided over tattoos, the prohibition against burying a tattooed person in a Jewish cemetery is a myth. Caring for the body after death is also a mitzvah, and we don't exclude people in our communities from that care simply because of markings on the skin.
As you may know from watching the news, the issue of who is a Jew is a hotly debated one nowadays. There is no simple answer.
As far as how Jewish tradition, and the Torah in general speak of God's love for animals, there is a rabbinic concept of tzaar baalei chaim - literally the woe/pain of living things - roughly rendered as concern for cruelty to animals, but runs deeper than that. The principle is that animals experience pain and suffering, and although are not equivalent to human lives, they must still be dealt with caringly and thoughtfully.
There are many opportunities to share in the beauty of different faith traditions that may exist within one family. There is no reason why sharing your in-laws traditions would end up being confusing to your daughter.
If our baby is a little boy and we want to have him circumcised in the hospital can the ceremony of a bris still be held or would we have a baby naming?
Traditionally, a brit milah is the ceremony whereby a Jewish boy is brought into the covenant. For a girl, there was a naming which took place in the synagogue, usually done by the father or grandfather coming to the synagogue and having a blessing said on behalf of the baby, who usually wasn't present.