You are not alone. Many Jews are returning to their religion, and are also struggling with the elements of Judaism. Please note that the name for us, ISRAEL, means those who struggle, who wrestle with God. So not only are you in good company, you are being true to your heritage by wrestling, by struggling with an answer and a response to God's call. One could argue, by the way, that those who do not struggle with all of this may be too comfortable.
There have, in fact, been three occasions on which major "platforms" have been published in the name of Reform Judaism: the Pittsburgh Platform, in 1885; the Columbus Platform, in 1937; and most recently, a statement (more descriptive than prescriptive) called Reform Judaism: A Centenary Perspective, promulgated in 1976.
If Reform Judaism is about making informed choices, how can the average Reform Jew be expected to have enough knowledge to interpret Jewish law without guidance from learned rabbis?
Yes, there certainly is Reform Judaism outside North America. Reform Judaism is actually a product of the European Enlightenment of the late 18th and the 19th century.
Tu BiShvat (Hebrew for the 15th day of the Hebrew month of Shvat) is the new year of the trees.
Due to our fundamental belief in the sanctity of life and the Jewish value of kavod ha’briyot, respect for human dignity, Reform Judaism holds that abortion is both a medical and spiritual decision that should be made by the individual within whose body the fetus is growing.
While the Jewish community might still be divided over tattoos, the prohibition against burying a tattooed person in a Jewish cemetery is a myth. Caring for the body after death is also a mitzvah, and we don't exclude people in our communities from that care simply because of markings on the skin.
As you may know from watching the news, the issue of who is a Jew is a hotly debated one nowadays. There is no simple answer.