The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarahis also read on the High Holidays. On Rosh HaShanah and Yom Kippur the text changes from the familiar Shabbat text to refer to the holiday.
The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarah is also read on the High Holidays.
Rosh HaShanah, the Jewish new year, is a wonderful time to assess the past year and consider what we hope to achieve, spiritually speaking and otherwise, in the year to come.
“You hurt me.” “I feel betrayed.” “How can I trust you?” As the High Holidys draw near, questions of morality, goodness, justice, forgiveness began swirling round my psyche and my heart. I got married last May to a woman I love with all my being.
Yom Kippur, the Day of Atonement, is a concept I came to understand in my early adult years. But this was my understanding during my childhood:
by Rabbi Elisa F. Koppel I’m not ashamed to admit it: I like shoes. I’m not quite obsessive about them, but I probably have more pairs of shoes than I need, and I’m always finding new ones – you know, the ones that would be perfect with that one outfit.
During the height of the recession, I moved to Switzerland. I had already lived in France, Japan, India and Israel, and traveled much of the rest of the world.
“Wake up, wake up, you sleepers from your sleep, and awake you slumberers from your slumber.” (Mishneh Torah, Hilchot Teshuvah 3:4)
When I started a new chapter in my life as a freshman at Indiana University (Go Hoosiers!), I met people left and right.
As Jews, we approach every autumn with the understanding that a new year is starting and that the High Holy Days are up and coming. In between Rosh HaShanah and Yom Kippur, we observe the Days of Awe, or the Yamim Noraim.