“Wake up, wake up, you sleepers from your sleep, and awake you slumberers from your slumber.” (Mishneh Torah, Hilchot Teshuvah 3:4)
When Winter Storm Jonas hit D.C. in January, we were eagerly looking forward to the balmy, humid temperatures of the D.C. summer. Now, with August already upon us, the summer will sadly be over soon.
This High Holidays season, as we think about racial justice and voting rights this late summer and fall, we’re also thinking about other key issues that are important to repairing our broken world and combating racial injustice.
If you’re looking for a particular resource you don’t see listed here, let us know so we can help you find it – and you can always post in The Tent to chat with other congregational leaders and URJ staff. L’shanah tovah!
Genocide has been in the news lately. On March 17th, Secretary of State John Kerry declared, “In my judgment, Daesh (ISIS) is responsible for genocide against groups in areas under its control, including Yazidis, Christians, and Shia Muslims.” But unless the world’s most powerful nation fulfills its legal and moral obligation under the Genocide Convention, thousands more men, women, and children will fall victim to the crime that once had no name.
Yom Hashoah arrives this year on the eve of two historic anniversaries: the 80th anniversary of the coming into effect of the Nuremberg Race Laws, which served as prologue and precursor to the Holocaust, and the 70th anniversary of the Nuremberg Trials, which served as the foundation for the development of contemporary international human rights and humanitarian law. We must ask ourselves two questions: What have we learned? What must we do?
A less well-known part of the Holocaust is that the Nazis also rounded up gays and lesbians, forcing them to wear pink triangles on their clothes so they could be easily recognized and further humiliated inside the concentration camps.
The way that Reform Judaism has taken the texts of our tradition, with the traumas of our past, to create a transformative responsibility to pursue social justice is a point of pride for me in my Jewish identity. So, when I was asked not to mention that I a
In North America, Holocaust remembrance services and programs often include special musical selections in memory of people lost during the war and in honor of those who fought against the Nazis. Such music is profound and varied, and often was used as a vehicle of resistance. For example, “Zogt Nit Keynmol” (“Never Say That You Have Reached the Final Road”) was written in April 1943 in reaction to news of the Warsaw Ghetto uprising. Composed in Vilna by underground fighter Hirsh Glick and set to a Soviet cinema tune by Dmitri and Daniel Pokrass, the song spread like wildfire throughout Eastern Europe, becoming the official hymn of the partisan brigades.
The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarahis also read on the High Holidays. On Rosh HaShanah and Yom Kippur the text changes from the familiar Shabbat text to refer to the holiday.