Challah “Babka” Bread Pudding
This recipe is a twist on classic babka. Instead of being made with challah dough, it is made from the baked challah!
Breaded Chicken Schnitzel
Banana Muffins
A Reform Jew-by-Choice Begins His Journey to the Rabbinate
I began my journey to Judaism nervously. Unlike the Charedim (ultra-Orthodox) who are anxious before the word of God, I was anxious in the uncertainty of the future.
Why Praying at the Western Wall Matters to Jewish Women
I had come to Israel to join my friend Anat Hoffman, who is one the leaders of the Women of the Wall. The previous month, there had been a random decree that as women were coming in, they were not allowed to wear their prayer shawls, their tallits. I’ve been wearing a prayer shawl since I would say the late '70s, a long time. And it’s just considered a regular part of my ritual in prayer. In 1968, the Orthodox rabbinic created a mechitza, which is a separation between men and women at the Western Wall. And the understanding here in a very traditionally observant manner, in an orthodox manner, is that men are obligated to pray. Women are not. The Orthodox have deemed this site to be a synagogue.
We Stood Together at Sinai: We May Stand Together at the Kotel, Too
I grew up in a home with my single mother and two sisters. My mother had one sister, two nieces, and one nephew. When my mother died, our synagogue shipped in the men of the traveling shiva minyan to say Kaddish for her the night of her funeral.
In Lockdown, We Built a Cyber-Sanctuary
Never in my life have I craved Shabbat as deeply as I did on Friday, April 19th, 2013.
Sharansky’s Kotel plan loses support from both sides
Following a court ruling in their favor, leaders of an organization pushing for women's prayer rights at the Western Wall have withdrawn their endorsement of Natan Sharansky’s compromise proposal to expand the egalitarian section there.
How a "Girls Night Out" is Enhancing My Shabbat Celebrations
Hafrashat challah (separating the challah) is a practice popular in Orthodox circles, as it is one of three mitzvot (commandments) considered special for women. The practice also offers opportunities for women to gather to say special prayers, often for people in need.