Opening the Door, at Passover and Always
There is a moment during the N'ilah service on Yom Kippur that stays with me, always. I want to say that it haunts me, but that's really not the right image. It's more a flooding, a rushing-out-and-rushing-in-at-the-exact-same-moment kind of thing.
Resources for 3/15 - National Interfaith Gun Violence Prevention Shabbat
Rabbi Saperstein Reflects on the Gun Violence Epidemic
This piece was originally published on March 13 with the Very Reverend Gary Hall, dean of the Washington National Cathedral, in the
Tech's Best Feature: The Off Switch
It's Friday evening. The smells of rosemary chicken and freshly-baked challah fill the house. My daughters, 3 and 9, sigh as I gently detach the iPads from their laps. One by one, our screens are powered down.
Cold: Prayer for a Chilly Shabbat
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
What Does It Mean To Be Holy?
In the democratic society of Israel, we with struggle the concept of what it means to be am chofshi b'artzeinu, "a free people in our land." We ask, "What does the responsibility of freedom require from us?" Every year, it seems the answers are less obvious and the search to find them be
A Jewish Response to Political Scandal
As we witness public figures dismantled by the revelation of ugly episodes from their pasts, we parents must distill these events and their aftermath for our children.
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...