Attempt to Enter the Promised Land, Take One: Fail
The end of this week's parashah includes some short, but memorable pieces of legislation: the explanation for why we tithe a little dough when making challah (Numbers 15:20-21); the killing of the man who gathered wood on Shabbat (Numbers 15:32-36); and the instructions to wear tzitzit w
Fateful Words Can Have Fatal Consequences
The Jewish people's turbulent saga of disillusionment with liberation takes a new and momentarily promising turn this Shabbat, with a foray into the land of Canaan by twelve scouts.
Acharei Mot: Love and Death
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
The Power of Tears
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?
Vayak’heil for Tots: Engaging with your community
...all the artisans who were engaged in the tasks of the sanctuary came, from the task upon which each one was engaged, and said to Moses, "The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done."
Yitro for Tots: Creating Shabbat Traditions in Your Home
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...
Rethinking the Holy Days
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Cold: Prayer for a Chilly Shabbat
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.