Listen: The Power of Tekiah Gedolah
“Wake up, wake up, you sleepers from your sleep, and awake you slumberers from your slumber.” (Mishneh Torah, Hilchot Teshuvah 3:4)
Slaughter Does Not Honor Anyone: Remembering that Fateful Day in Pittsburgh
As I was leading Torah study at our synagogue nearly a year ago, an evil man murdered my friends and co-religionists because to him, Jews are strangers and dangerous.
Why I'm Wishing My Fellow Jews a "Happy Yom Kippur"
Given that Yom Kippur is the holiest day on the Jewish calendar, it makes sense that it can, and should, be joyful.
What Do We Really Mean When We Apologize?
Although we learn to say “I’m sorry” as young children, as we age, these words take on more meaning, perhaps reflecting true regret about our behavior or its impact.
Take Time to Look at the Sky: Sage Advice for Summer Shabbats
Our lives are so hurried and hectic that sometimes we need time just to catch our breath. This is the purpose of Shabbat.
How Can We Find Hope and Faith in the Face of Death?
Rabbi Stephen Karol's new book is based on his many years of helping congregants in mourning, which shaped and sharpened his perceptions of death and Jewish mourning tradition.
Kol Nidrei: A Poem
I heard Kol Nidrei on a violin tonight.
They should take all legal documents
and set them to music.
All vows –
This legal document
written in unholy language
a prenuptial agreement
for our inevitable failing.
This relationship with
What Does Fasting on Yom Kippur Mean to You? 7 Jews Share Their Perspectives
From those who always fast to those who have considered not doing so – or who have taken a year or two off for health reasons – here are a few personal perspectives about fasting on the holiest day of the Jewish year.
Battling Perfection at the Start of the Jewish Year
The High Holidays remind us of our natural state of human imperfection. Let's remember, though, we are striving to be better, not perfect, in this New Year,
Why We Need Good Sermons Now More Than Ever
For more than 50 years, High Holiday sermons were consequential both for the rabbi and the congregation. Why has the Reform preaching tradition waned?