A Reform Jew-by-Choice Begins His Journey to the Rabbinate
I began my journey to Judaism nervously. Unlike the Charedim (ultra-Orthodox) who are anxious before the word of God, I was anxious in the uncertainty of the future.
In Lockdown, We Built a Cyber-Sanctuary
Never in my life have I craved Shabbat as deeply as I did on Friday, April 19th, 2013.
My Jewish Trip to Washington, D.C.
Things really can change in 35 years. That was my reaction to the Hirshhorn Museum in Washington, D.C., which I visited I was in the city participating in the Religious Action Center of Reform Judaism’s L’Taken Social Justice Seminar.
Why I Love Havdalah
On a recent Saturday at my synagogue, we paused in an evening program to make Havdalah.
Right Here, Right Now: How Meditation is Like Shabbat
"Take a moment to settle in to being here," I say aloud. My eyes are closed, but I know there are three other people in the room this morning. I heard them walk in, each to their own place in the sanctuary, and I waited until the sounds of their arrival had ceased.
The Kind of Magic that Only Happens on Shabbat
The most remarkable thing of all was how much he looked like my father.
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Stretching to Make Sense (And Not Fully Succeeding)
This week's Torah portion, Acharei Mot, "After the death" [of two of Aaron's sons], continues the focus on ritual purity that began earlier in Leviticus, and begins the section of the book known as the Holiness Code.
A Continuity of Law that Values the Needs of the Community
The word for “and” in Hebrew is not a separate word: it is a one-letter prefix, the letter vav. Sometimes it is translated as and, other times it is best translated as “but”; sometimes, vav is a participle that doesn’t need to be translated. In the opening sentence of Parashat Mishpatim, the translation used in the Reform Movement’s Chumash discounts the vav that is attached to first word, v'eileh, "these" or "and these."