I sometimes think that my teenagers have a more demanding schedule than I do. They are in the classroom for eight hours every day, and spend their afternoons filled with multiple extracurricular activities, homework, and managing the numerous pressures and challenges of being a teenager.
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
As we witness public figures dismantled by the revelation of ugly episodes from their pasts, we parents must distill these events and their aftermath for our children.
I think it's fair to say that just about everybody knows that the Israelites were condemned to wander in the wilderness for forty years, a biblical generation.
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...