Frankly, I was skeptical about attending services online – but it was the occasion of the yahrzeit (anniversary of death) for my wife’s brother, and this was our only option for respecting her wish to recite the Mourner’s Kaddish with our Jewish community.
As challenging as these days of quarantine have been, I take comfort in the many ways this strange time of separation have enabled us – however ironically – to come together. Here are a few of the “blessings of separation” I’ve experienced in the age of COVID-19.
The Book of Proverbs instructs us to “speak up for those who cannot speak...to raise our voices on behalf of the vulnerable and downtrodden.” (Proverbs 31:8-9). The individuals who make up America’s prison population are isolated, vulnerable, and voiceless.
Earlier this month, I joined a Virginia synagogue's virtual Shabbat services, led by its youth group teens. Afterward, I composed and sent an email to the congregation’s cantors to tell them how touched I was by the service and to express my sincere gratitude to them.
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
As we witness public figures dismantled by the revelation of ugly episodes from their pasts, we parents must distill these events and their aftermath for our children.
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...