According to traditional Jewish belief, the Sabbath has its origin in God’s divine command to observe the seventh day as a day of rest and sanctification.
My commute to work every morning is not typical. I drive through the Roaring Fork Valley with majestic, now snow-covered, mountains on my left and my right. The sky is often a clear, bright blue, and the sun glimmers off the powdery snow that shifts in the wind. I am the cantor at the Aspen Jewish Congregation, and I certainly feel blessed to live and work in such a beautiful place. This quote from Isaiah is particularly fitting for this part of the country, as the people here are very in touch with the nature around them - often finding their spiritual center while skiing a run or hiking in the hills.
This week we dive into the second book of the Torah, Exodus. While the book of Genesis traversed thousands of years, Exodus focuses on the evolution of the Israelites as a people for 40 defining years.
As a Reform Jew, I lead a largely secular life. Most of my friends aren't Jewish. My daily schedule is governed more by school hours and work demands than it is by rituals of worship. And the synagogue plays only a peripheral role in my life.
Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
Tu BiShvat, the birthday of the trees (or the new year of the trees) is a minor Jewish holiday.
Dr. Ron Wolfson, in his book, Shabbat: The Family Guide to Preparing for and Celebrating the Sabbath, appropriately notes that while there are specific rituals that are part of every Shabbat, each Shabbat experience is different.
Genesis 22:1-24, the story of God testing Abraham by instructing him to sacrifice Isaac on Mount Moriah, is known as the Akedah.
Just as God's relationships with key characters in the Torah (e.g., Moses, our forefathers and foremothers) are unique, so are our relationships to Jewish music vastly different in the way we each respond, as sounds vibrate within us and echo through our souls.