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Do Reform Jews Celebrate One or Two Days of Rosh HaShanah?
Most Reform congregations in North America celebrate Rosh HaShanah for one day
Why do we celebrate Tu BiShvat, the Jewish “New Year of the Trees,” in the middle of winter?
Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
Making Rosh HaShanah Cards with Kids
Make Jewish new year cards with your kids to send to grandparents, aunts, uncles, and friends.
Rosh Chodesh
Throughout history, the Jewish people have had a connection to the moon. Other ancient cultures revered the sun. A smaller nation, we saw ourselves in the small moon. Just like God, the moon would always return providing us with the safety of its protective light.
These Days of Awe
It's the children, at first, that inspire awe, the infants now walking, the toddlers talking, the grade schoolers freshly combed and pressed, the high schoolers immense, the college students all but unrecognizable in their newfound sophistication. The brief span of twelve months has metamorphosed them all.
Rosh HaShanah: History
In ancient times, there were four different New Years on the Jewish calendar. Each had a distinct significance.
Rosh HaShanah Customs, Symbols, and Traditions
There are many customs and traditions associated with Rosh HaShanah, the Jewish New Year, a time of prayer, self-reflection and repentance.
Social Action Guide for the High Holidays
The High Holidays are a time of personal reflection and repentance and an opportunity to reaffirm the Jewish tradition’s longstanding commitment to tikkun olam (repair of the world).
Tu BiShvat for Families
On Tu BiShvat, we celebrate the “New Year of the Trees.” This holiday, which falls on the 15 th day ( tu) of the Hebrew month of Shvat, is also known as the birthday of the trees. We say “Happy birthday” and “Happy new year” to the trees sprouting up after winter and to the flowers beginning to bud in eager anticipation of the spring
Why is caring for the environment emphasized on Tu BiShvat?
Tu BiShvat is a minor festival whose provenance dates only to the time of the Second Temple. However, the kabbalists who clustered around the great fifteenth-century mystic Isaac Luria of Safed placed great weight on the holiday, creating new festivities, gatherings at which hymns were sung, fruit (particularly carob) was eaten, and four cups of wine were taken (as in the Passover seder).