Why Praying at the Western Wall Matters to Jewish Women
I had come to Israel to join my friend Anat Hoffman, who is one the leaders of the Women of the Wall. The previous month, there had been a random decree that as women were coming in, they were not allowed to wear their prayer shawls, their tallits. I’ve been wearing a prayer shawl since I would say the late '70s, a long time. And it’s just considered a regular part of my ritual in prayer. In 1968, the Orthodox rabbinic created a mechitza, which is a separation between men and women at the Western Wall. And the understanding here in a very traditionally observant manner, in an orthodox manner, is that men are obligated to pray. Women are not. The Orthodox have deemed this site to be a synagogue.
We Stood Together at Sinai: We May Stand Together at the Kotel, Too
I grew up in a home with my single mother and two sisters. My mother had one sister, two nieces, and one nephew. When my mother died, our synagogue shipped in the men of the traveling shiva minyan to say Kaddish for her the night of her funeral.
Running on Narrow Bridges
Kol ha'Olam - the whole world was glued to Boston this week. The beautiful weekend, followed by an amazing race, with perfect running conditions. The only heartbreak, we thought, being the hills of Newton. Kol ha'Olam - the whole world gathered to cheer on world-class athletes, a world-class race course, with world-class fans. Kol ha'Olam - we know that in this whole world, we are not the only ones who face and fear tragedies like this and yet, Kol ha'Olam - it feels today in our whole world of Boston that we are under siege, and we are scared and we fear for our safety, for the safety of our loved ones, and for the safety of those we don't even know.
Sharansky’s Kotel plan loses support from both sides
Following a court ruling in their favor, leaders of an organization pushing for women's prayer rights at the Western Wall have withdrawn their endorsement of Natan Sharansky’s compromise proposal to expand the egalitarian section there.
The Season of Healing
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
Can my fiancé and I get married between Rosh HaShanah and Yom Kippur?
Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
Social Media is No Place for the Real Work of Repentance
I have a hard time believing that, however good the intentions may be, typing "Please forgive me if I hurt you" into our browsers can create change.
Go Ahead, Post Your Yom Kippur Apologies on Facebook
If posting an apology online serves as a starting point for follow-up conversations, I say go for it. How could that ever be a bad thing?
For the Sin of Abandoning My People
I vowed that if Israel survived, I would never again abandon my people, never again be indifferent to Israel’s fate.
Kol Nidre: All Vows and One Haunting Melody
Perhaps the most familiar melody we hear each High Holiday season is Kol Nidre – the introductory prayer recited before sundown on the eve of Yom Kippur.