Galilee Diary: Uncertainty
by Marc Rosenstein
(Originally published in Galilee Diary and Ten Minutes of Torah)
Galilee Diary: On the Waterfront
Torah Cantillation for the High Holy Days
There are many elements which make the High Holy Days a unique experience. Often, congregations swell to double or triple their usual size, the musical settings of even common liturgy are different, and some might alter their dress by wearing either traditionally all-white garments or more formal wear than they would sport on Shabbat. Some congregations even have unique garments to dress their Torah scrolls in white.
Rosh Chodesh
Literally, “head of the month.” Rosh Chodesh marks the beginning of each Hebrew month when there is a new moon (when there is no moon visible in the sky).
Baal t’kiah
Literally, “master of t’kiah,” meaning “one who sounds the shofar.”
Bein adam laMakom
Literally, “between a person and God.” Refers to the religious or ritual mitzvot, or sacred obligations. The Mishnah teaches that the day of Yom Kippur atones for sins between a person and God.
Bein adam lachaveiro
Literally, “between a person and their fellow.” Refers to ethical, moral, or social mitzvot that govern relationships between and among people.
Cheit
A Hebrew term for “sin.” Cheit is a Hebrew archery term meaning “missing the mark.” A section of High Holiday liturgy is the Al Cheit, a confession of ways in which we “missed the mark” during the past year.
T’kiah
Literally, “blast” or “blowing of a horn;” it is a note of the shofar call.
T’kiah g’dolah
Literally the “great” t’kiah, this is the longest, deepest call of the shofar heard as the final shofar blast on Rosh HaShanah and Yom Kippur.