In the book of Numbers (15:38-39), we read that the Israelites were instructed to "make for themselves fringes on the corners of their garments…that they shall look at it and recall all the commandments of the Eternal and observe them..."
As fulfilling as it was to engage in Shavuot programs, a lot weighs on me. With COVID-19 continuing to ravage Black communities and racist violence all over the news, I almost feel like it’s Yom Kippur instead – the time when Jews are supposed to be most aware of their own mortality.
This week, I tell a friend I’d love to chat but actually I have to run Yom Kippur services are starting soon and I’ve got to repent for my sins before the gates are closed. She laughs. “Well, you’re gay, so you’ve definitely got a lot of repenting to do.”
With great excitement, tinged with a touch of trepidation, I moved to Israel in the summer of 1996 to begin my first year of rabbinical school at Hebrew Union College.
At the conclusion of Yom Kippur years ago, I attended a break-the-fast at the home of old friends. I loaded my plate with a bagel, lox, and vegetables and ambled over to a conversational group, where I stood munching and listening.
When I think of the word “hope,” one sentence comes to mind: Hope is a dangerous thing.
I don't remember where or when I first heard the statement, and I'm fairly sure it was intended as a warning, but the idea has stuck with me.
Hope is a dangerous thing.
A Major League Baseball committee proposed new rules last month for using instant replay to correct the mistakes of umpires – and I’ve been thinking about how much easier things would be if we could just apply those rules to everyday life.