Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
When I left for college my freshman year, I was nervous about exploring a new Jewish community. However, I immediately felt at home as I walked into my university’s Hillel’s Conservative Friday night services and saw the Siddur Sim Shalom, the prayer book I had grown up with.
Rarely does a 16-year-old Jewish girl from suburban Massachusetts get the chance to look back on her day and recognize that she helped make history. She didn’t just talk about it or write about it; she actually experienced it, and all before 9:00 a.m.
My mixed impressions about Rosh Chodesh Adar will still take some time to settle, but I feel enriched and empowered knowing that each small step is meaningful in the ongoing struggle for all Jews to feel welcome and respected at that holy space.
Acharei Mot, the first of this week's two parashiyot, begins on an unsettling note—a reminder of the death of Aaron's sons and the suggestion that such tragedies might occur again unless the priests take specified steps to prevent them
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).