Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
This week, the Jewish community celebrates Rosh Chodesh Tammuz, a holy day that continues through today.* While we in the Jewish community are celebrating a new month, the Muslim community is observing Eid al-Fitr, one of two Muslim festival holidays commemorating the end of the holy month of Ramadan and the beginning of the month of Shawwal.
This confluence of celebrations is bound to happen because both Judaism and Islam follow a lunar calendar. But even the fundamental fact that both faith traditions follow a lunar calendar is an important reminder that we have more in common than what makes us different. The coinciding holidays remind us to celebrate the similarities of our faith traditions, exploring the values, teachings, or practices that unite us.
The waning of summer's warm days signals the arrival of the Hebrew month of Elul. It's a time to contemplate the approaching Days of Awe and how best to prepare for them.
For more than 50 years, High Holiday sermons were consequential both for the rabbi and the congregation. Why has the Reform preaching tradition waned?
We spend a lot of time coordinating High Holiday worship, but when we strip away the particulars, our experience strongly resembles an AA meeting.
We can hold on to our injuries, or we can begin the work of forgiving – not for the sake of the other, but for our own sake.