How to Restore a Torah to Holiness
Recently in my congregation, while holding fast to the Torah, we didn’t hold fast enough – literally – and it accidently fell to the floor during a Shabbat service.
Why a Reform Rabbi Became an Uber Driver – and What It Taught Him
To prepare for the High Holidays this year, I did what any rabbi would do: I went undercover as an Uber driver.
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Tzedekah Mutual Fund
Underwear Month
Year Long Commitment to Tikkun Olam
Serving the Hearing Impaired
Sowing Bread in the Sea: A Psalm for Tashlich
Tashlich for a Just City
Why Praying at the Western Wall Matters to Jewish Women
I had come to Israel to join my friend Anat Hoffman, who is one the leaders of the Women of the Wall. The previous month, there had been a random decree that as women were coming in, they were not allowed to wear their prayer shawls, their tallits. I’ve been wearing a prayer shawl since I would say the late '70s, a long time. And it’s just considered a regular part of my ritual in prayer. In 1968, the Orthodox rabbinic created a mechitza, which is a separation between men and women at the Western Wall. And the understanding here in a very traditionally observant manner, in an orthodox manner, is that men are obligated to pray. Women are not. The Orthodox have deemed this site to be a synagogue.