More Than Words on a Page: Social Justice in our Prayer Books
When I left for college my freshman year, I was nervous about exploring a new Jewish community. However, I immediately felt at home as I walked into my university’s Hillel’s Conservative Friday night services and saw the Siddur Sim Shalom, the prayer book I had grown up with.
Getting to the Bimah in a Wheelchair
The bimah is the heart of a temple's sanctuary – a gathering place for life cycle events, the focus of our High Holiday worship rituals, and the site that draws us together when we seek comfort from pain.
In 2007, I was diagnosed with primary progressive multiple sclerosis. In my case, it has lived up to its name, and has progressively weakened my body from the waist down, leaving me wheelchair bound. With the loss of my mobility, I also lost the ability to be called for an aliyah, to see the open Torah scroll, to participate in Selichot services, and to join with family and friends for birthday and anniversary blessings. For those of us unable to be on the bimah because of a physical disability, it is easy to feel left out of the Jewish community.
What an Atheist Belgian Musician Taught Me about Judaism
As a teenager, I would sit on my bedroom floor listening to old records of Belgian singer-songwriter, poet, and performer Jacques Brel. I didn’t need to keep a journal, because his lyrics wove together everything I felt at the time. Brel had a fire within, and his anger, longing, passion, and truth blazed through every word he sang. His music, raw and real, transformed and fed my soul; it informed and shaped who I am today.
You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Being Holy - and Staying Alive
Acharei Mot, the first of this week's two parashiyot, begins on an unsettling note—a reminder of the death of Aaron's sons and the suggestion that such tragedies might occur again unless the priests take specified steps to prevent them
Just Like Me, They Long(ed) to Be Close to You
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).
A Rambling Rose
As the great flood story begins, we learn that Noah was "a righteous man; in his generation he was above reproach" (Genesis 6:9) and we wonder what kind of compliment has Noah just been paid.
How Does a Passover Seder Prepare Us for Yom Kippur?
Nakedness and Vulnerability
In Leviticus 18:3, in Acharei Mot, it is written, "You shall not copy the practices of the land of Egypt where you dwelt, or of the land of Canaan to which I am taking you."
Honor Is Not Enough
Focal Point
You shall each revere your mother and your father, and keep My sabbaths: I the Eternal am your God. (Leviticus 19:3)
D'var Torah